Young Priests and the False Charge of Clericalism

Young Priests

There is a smear campaign currently underway against many young priests in the Catholic Church. However, this attack is not coming from the secular media or from dissenting advocacy groups. Instead, it is an attack from within the Church itself, even from fellow priests. What is the false charge being leveled against many of our younger priests? Clericalism.

That legitimate instances of clericalism should be of concern is evident from recent statements by Pope Francis, including his recent Apostolic Exhortation Evangelii Gaudium. Indeed, from the earliest days of his pontificate, the Holy Father has spoken out against careerism and ambition among some of the clergy, particularly within the Curia.

Playing the Clericalism Card

However, what is equally troubling is the opportunistic way in which the Catholic left has recently played the “clericalism card” against a new generation of priests, many of whom were ordained during Pope Benedict’s papacy. Far from being an issue of young priests lording their authority over the faithful, this is nothing more than an anti-traditionalist strategy by those opposing the ongoing “reform of the reform”.

A recent example of this mindset was presented in the Jesuit magazine America, by columnist Daniel P. Horan O.F.M. In his piece entitled, “Lead Us Not Into Clericalism” Fr. Horan makes the following observation:

“Next month I turn 30. While that might seem like an old age to me as I approach the milestone, most people are quick to remind me of how young a friar and priest I still am. That statement of fact is often, but not always, accompanied by some well-meaning remark by a parishioner after Mass or an audience member after a talk suggesting that I’m not like other “young priests” they know.”

Fr. Horan explains what is meant by this:

“What generally follows that sort of comment is an expression of concern about the perceived unapproachable or pretentious character of so many of the newly ordained. They appear to be more concerned about titles, clerical attire, fancy vestments, distance between themselves and their parishioners…(w)hat concerns people, in other words, is clericalism.”

In other words, those young priests who have taken to heart the dignity of their priestly vocation and the beauty of the Catholic faith, instead of being lauded, are actually being attacked as aloof and pretentious. This no doubt from the Catholic crowd who prefers their priest minus a cassock or lace, and their liturgy free of smells, bells and Latin.

Reverence is Not Clericalism

As I have written about before, many of our new priests are rediscovering the beauty and depth of the Extraordinary Form of the Roman Rite. As was anticipated, some of the tradition and disciplines of the Vetus Ordo have been introduced by many priests into the Novus Ordo. This then is the hermeneutic of continuity being actualized. This is the recovery of the sacred within the liturgy of the Roman rite.

Indeed, what we find with these young priests today is exactly what Pope Benedict XVI called for in his June 2009 Letter Proclaiming a Year for Priests. In referencing Saint John Mary Vianney, Pope Benedict observed:

“This way of educating the faithful to the Eucharistic presence and to communion proved most effective when they saw him celebrate the Holy Sacrifice of the Mass…He was convinced that the fervour of a priest’s life depended entirely upon the Mass: “The reason why a priest is lax is that he does not pay attention to the Mass! My God, how we ought to pity a priest who celebrates as if he were engaged in something routine!”.

It is absolutely essential that we support these young priests as they are thrown to the wolves. Those who have invested decades into diminishing the priesthood and “ordaining” the laity will not go without a fight.

For most of the laity, who suffer not from an anticlerical agenda, but rather from poor formation, it will simply take time. In the meantime, let us hope that people who should know better, like fellow priests, seek to catechize the faithful instead of scandalizing them with false charges of clericalism.

(Photo courtesy of Brent Hohman and Station 12 photography)

Posted on December 20, 2013, in holiness, liturgy and tagged , , , , , . Bookmark the permalink. 26 Comments.

  1. I love the terrific traditional young, holy and reverent priests I have been blessed to know. These guys are out there with people, joyous and unpretentious. – Reverence is NOT clericalism!

    If some goofy, malformed and wayward liberal priest is feeling an inferiority complex (i.e. Fr. Horan), and wants to follow the worldly footsteps of the Alinskyan dinosaur priests of the 1960’s & 70’s, that’s his problem.

    • Rey,

      Thank you for your comment. Even our holy priests can be lacking at times in an understanding of the challenges facing the Church. Let’s offer some prayers, rosaries and Masses for Fr. Horan that he may learn to recognize the reverence and goodwill in many of his brother priests. I would love for Fr. Horan and others with a similar mindset to realize the harm and scandal caused by attacking other priests simply for their attempt to restore orthodoxy and reverence.

      God bless!

      Brian

  2. Thanks for this article. The traditionalist priests that I have come across have all been well spoken, well educated and greatly enthusiastic about the Faith. They are generally delighted by young people like myself approaching and loving the Old Mass. Some of them have suffered for their love of the Church, and if they were concerned with ambition and career advancement, they would have done better to remain run of the mill and not shake things up.

  3. I would echo Charles Milligan’s comment, “The traditionalist priests that I have come across have all been well spoken, well educated and greatly enthusiastic about the Faith,” while adding, “and generally lacking in pastoral skills.” This is why they can come off as aloof to parishioners. Like it or not, this is where people are at because of their “poor formation” and somehow this gap needs to be closed before “the dignity of their priestly vocation and the beauty of the Catholic faith” gets its due.

    • Good comment Paul. I would only add that I don’t believe it is an either/or when it comes to the restoration of the sacred and reverence, and the need to be pastoral. Both need to be done. Part of my motivation for writing this post was to help highlight that reverence is not clericalism, regardless what some might think. We need to help educate our fellow Catholics of this. We also need to encourage them to display patience and charity toward these younger priests as they get their “pastoral legs” under them.

      God bless!

      Brian

  4. This post, for me, is the epitome of the “clericalist” mindset, to wit: The Church is hierarchy; and, the hierarchy is Priests . . . and, that’s pretty much it. Deacons are NOWHERE mentioned above . . . yet, they, too, are clerics. Bishops also — astoundingly! — get NO MENTION WHATSOEVER . . . yet, the Bishop possesses the fullness of the Great High Priesthood of Our Lord, God, and Savior Jesus Christ.

    Let’s remember what the Rite of Ordination says about “Clerics” (i.e., Priests): They have been chosen out of the People of God for Priesthood; they are ordained for service; they are sharers in Christ’s Priesthood only through the Bishop; they are ordained to the second rank (!); they are made to promise obedience to the Bishop.

    Let these young Priests be reverent! Amen! Let them love and celebrate the “Old Mass”! God bless them! But, I can also not forget that I have met too many Clerics who love the old forms who were meanspirited, Pharasaical, and anti-layperson. They thought that being a Priest meant always being right . . . about everything. Fr. John Zuhlsdorf is a prime example. I’m not surprised that he picked up on this blog post.

    • Thank you for your comment Cephas.

      The post was primarily written to address Fr. Horan’s column and those with a similar viewpoint. This narrowed the focus to addressing the clericalism charge directed specifically against young priests; therefore I did not discuss bishops or deacons. Your comment regarding Fr. Z and the all too familiar “Pharisaical” accusation speak volumes. I would respectfully ask that you also read both Fr. Z’s post from December 20, as well as Fr. Trigilio’s excellent response to this same topic back in October.

      God bless!

      Brian

      • Matthew W. I. Dunn

        “Your comment regarding . . . the all too familiar ‘Pharisaical’ accusation speak[s] volumes.” True, . . . about my own personal experience (and, I would gather, of others, too). I’ve met too many Clerics who use the “Old Liturgy” as a channel for their own desire for control. On the flipside, I’ve met many Clerics who use the flexibility of the “New Mass” (ugh!) as an outlet for their need to be loved and respected. The problem, then, for me is NOT the liturgy or a lack of reverence: The problem is centered precisely in the psychologies and spiritual life of those Priests who believe that being a Priest means being the center of attention, whether in the “Old” or the “New” Eucharistic ritual.

        I stand by my comment: Fr. John Zuhlsdorf is the “poster boy” for Clericalism. He’s just SO right on everything: liturgy, theology, politics, music, blogging, etc., etc. And, money . . . the nearly incessant appeal for people to give him things or buy off his Amazon “Wish List,” so that he can go on blogging or go on trips about which he can blog or drink espresso while blogging, etc. (Who needs an espresso maker to write a blog?!) I’ve been delighted to see him squirm: first, with the Pontifical Council for Justice and Peace’s statement on the world economy, published under the Pontificate of Fr. Z’s hero, Benedict XVI; and, then, as the Pontificate of Francis I has begun to unfold. I had to laugh as Fr. John tried to minimize the Pope’s Evangelii Gaudium as JUST another Apostolic Exhortation . . . hmm, I’ll have to remember that the next time someone cites any one of the plethora of Pope Bl. John Paul II’s exhortations (e.g., Pastores Dabo Vobis) . . . or, Pope Ven. Paul VI’s classic, Evangelii Nuntiandi. But, as I said above: Fr. Z is a Priest. Therefore, Fr. Z is right. He is never wrong. The POPE might be wrong . . . a Bishop might be wrong . . . a Vatican office like the P.C. for Justice & Peace might be wrong. But, Fr. John Zuhlsdorf, Cleric, is the rightest, most correct person (to quote him) “eh-vur.”

    • Your blog post is spot on Father Trigilio. I think this us a very timely and necessary conversation to have. I hope responses like yours and mine constructively change hearts and move the dialogue forward. There are far too many orthodox young men currently in seminary who should not have to face this type of mistreatment upon ordination and assignment.

      Thank you for reading the blog Father and look forward to future comments. On a side note, we also have excellent (and thoughtful) discussions at the Facebook page for Liturgy Guy. Please consider joining.

      Pax.

      Brian

  5. Thank you for this post. I have some comments. First to say that I am a seminarian close to ordination and I can talk from a “bit” of inside experience, but this is only my opinion and nobody else’s. I can see both sides of the coin, but I have to say that my experience in different seminaries is that SOME (many sometimes) young seminarians / soon to be priests LOVE clericalism and strive for it. I can see it especially in young seminarians as opposed to second career seminarians. I am sorry to say that I have seen this many many times and I don’t like it. I have also met many newly ordained priests who wear cassocks just because people will treat them as if they were above them (literally I have heard this many times) and I have to say that I don’t like it. That should not be the reason to wear one. I have also experienced older priests who criticize all of this, putting all young newly ordained priests under the same umbrella and this is not right either. The fact that a newly ordained priest has a “shy or standoffish” way of interacting with people is not due to clericalism but rather to a lack of experience (for lack of a better term). So yes, I have experienced both: young newly ordained priests who want to go up the ladder fast and want people to treat them as kings and also amazing young newly ordained priests who are sooo amazing but a bit introvert and get confused by being stuck up or conceited when they are not. Sorry to play devil’s advocate in a way, but this is just my humble opinion and my experiences. I keep on meeting seminarians that all they want is to become bishops right away so they work the way up by only talking or interacting with higher positions in the church (bishops etc) and this translates in the way the act as priests later on…. they won’t be interested in the people but rather in impressing the bishops and other important authorities in the clergy. As you are as a seminarian that’s how you most likely be as a priest. This starts in formation earlier in seminary. Again sorry if this sounds harsh. I don’t want to criticize or speak ill of anybody. Not my intention at all and maybe it was a bit off topic, which I hope not, but I thought it was worth exploring where all of this is coming from.

    • Thank you for your comment Gregorio. I too have been blessed to know seminarians as well as recently ordained priests. In my diocese these are some truly amazing young men who seek to serve the Lord and the laity. I have also met many people who oppose a recovery of tradition and orthodoxy and who resist change under this charge of clericalism. We have seen many from the VCII era generation who virulently oppose the Extraordinary Form, Latin in the OF, priests wearing cassocks, etc. Young men will occasionally suffer from an unhealthy pride, no doubt, whether their vocational call is to the priesthood or marriage. However, it is not the crisis that “progressive” Catholics claim. As I said in the piece, “clericalism” for many is simply a spurious charge made against those priests righting the mistakes of the prior generation.

  6. On young priests : They are young. Youth breeds idealism. This is not a bad thing. They want to do everything the way they have been taught and believe God wishes. The youth are also a little defiant. So their defiance (which is not bad as long as they are being reverent and following the Church) will be seen as bad and appear as clericalism. They will look like young whippersnappers who don’t know about “how things are done in the real world”and look like they are showing up their pastors.

    I would love to hear thoughts on this line (corrections too!)

    • Well said. I think this may indeed explain some of the perception.

      I also believe that many who embraced the “egalitarianism” of the 70’s & 80’s, when seminaries emptied and the priesthood was depleted and scandalized, choose to attack orthodoxy with this charge. Those who extol the laity by diminishing priests.

      So, it’s a little bit of both.

  7. I have experienced vibrant young priests eager to serve the Church faithfully and with fidelity to the Magisterium and the Liturgy. I have also encountered young priests with a little chip on their shoulder about being priests. It’s not a formation issue, it’s a maturity/ego issue for some. No matter how faithful they are, if they’re not humble they can chase souls away from Heaven.

  8. A priest’s pastoral skills should be a measure of how well he charitably lives and proclaims the Gospels and Church teaching w/o watering down the Faith. Unfortunately it seems for most Catholics, pastoral skills means championing ‘social justice’ as the world understands it and avoiding or dissenting against Church teaching.

    I don’t want my priest to be my buddy. Priests are meant to be are spiritual leaders leading us to Heaven. There is wisdom in the Church’s policy of regularly transferring priests from parish to parish. It prevents laymen from becoming to familiar with their priests. So the charge that priests are ‘aloof’ is bogus.

  9. Clericalism is hardly the serious problem in the Church that the Pope paints it to be. Compared to what?…Youth unemployment and loneliness of the aged? Please. This Pope is fond of creating situations where they hardly exist, or if they do, not as serious as he makes them to be.
    Latest diatribe on the “likely temptation” our Lady may have experienced at the foot of the Cross…”Didn’t the angel tell me that He would inherit the throne of David, so why this, etc., etc?” Which, if true, is really academic, since it’s obvious that Our Lady did not succumb to such temptations. Why discuss them at all?
    So stop the debate now. Sometimes I believe the Pope is suffering from an over-active imagination that is not always a good thing. Don’t blame his Jesuit-training for it. I’ve known and read of Jesuits with more sense than this Pope. It’s an insult to lump Bergoglio with such sensible men as Frs. Fessio, Pacwa, even the late Malachi Martin, and especially the saintly Fr. Hardon.
    Pope Francis is a nightmare, but don’t worry, the Church and the priesthood will surely survive him. Merry Christmas. Fa la la la la!

  10. As someone who this very year has rediscovered the Tridentine Mass, I find I have to be so very careful how I share this with others, because, although not a priest, it too can smack of “I am a good Catholic and what are you” if I am not careful. Similarly with my Protestant Christian family and friends, or those of other or no religion, to share what I believe is the fullness of Christianity (the Roman Catholic Church) and yet do it in a way that does not question nor take away from their spirituality is equally tricky at times. But God deliver us all from our own versions of clericalism, and may we remember it is far better to be the Prodigal than the older brother looking on! For that is what we are if we ever, ever place ourselves above the “least of these.” WE are the least. Very good article. Merry Christmas by the way!

  1. Pingback: Proper “clericalism” defined and defended | Fr. Z's Blog

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