A Young Priest Sets the Record Straight for the Catholic Left


This past week Sulpician Fr. Phillip J. Brown, rector of the Theological College, the national diocesan seminary of the Catholic University of America, thought it a good idea to grant an interview to the dissident media outlet the National Catholic Reporter. The topic? Is there a “Francis effect” noticeable to Fr. Brown among the current crop of seminarians, and if so, what does it look like?

In the article, Fr. Brown and the NCR present the all too common false narrative of the Catholic Left: namely, that those already ordained to the priesthood in recent years are not really interested in works of mercy and pastoral care, but rather only about traditionalism, and matters such as wearing the cassock and Communion on the tongue.

The following response is courtesy of Father Kyle Doustou, a priest of the Diocese of Portland, Maine. It is presented here with his permission.

A Young Priest Sets the Record Straight for the Catholic Left

The National Catholic Reporter article, written from an interview given by the out-going Rector of my former seminary, is very hurtful. The men who were formed in and ordained from Theological College over the past 10 years are some of the best and most pastoral men and priests that I have ever had the pleasure of knowing. Inventing a false dichotomy between a love for the Church’s traditions and a love for the people of God is a manipulative, ideological tool used to push forth one’s personal agenda.

I have known Father Brown for many years, and have a great deal of respect and admiration for him personally, but this public interview he gave with an openly dissenting “Catholic” publication warrants an alumnus response.

As one of the many cassock-wearing, Communion-on-the-tongue-receiving, Latin-loving, Extraordinary-Form-Mass-saying young priests that have passed through the halls of Theological College, allow me to say plainly to anyone who would agree with the tone and sentiment of this article that you have deliberately and painfully pigeon-holed men who love the Church and cast us to be pompous little monsters simply because we have a different theological/liturgical outlook than you.

You condescend towards us as if we were not thinking, opining, and sincere men.

You gossip about us, ensuring that we are “put in our places” and “taught a thing or two” by your confreres.

You confuse our strong convictions with arrogance and accuse us of being staunch when we are trying more than anything else to be faithful, helpful, and loving.

But let’s be quite honest…you don’t really know us because you never took the time to get to know us. You saw us when we were in the seminary chapel or over breakfast…but that’s about it.

Have you seen us at 2:00 AM in the hospital?

Have you seen us working late into the night on a funeral homily?

Have you seen us giving up our one day off a week to visit with a lonely elderly parishioner?

Have you seen us on our knees at night before the tabernacle weeping because we just buried a child earlier that day?

Have you seen us celebrate four Masses on a weekend, hear hours of confessions, and still show up to Sunday evening Youth Ministry?

Have you seen us wear the same pair of socks two days in a row because we simply ran out of time to do laundry?

Have you seen us muster a smile even when we’re exhausted, or miss Christmas with our families because we’re assigned 300 miles away, or forget to eat dinner because there’s another meeting to go to?

The answer is no. What you see are the cassocks and birettas and fiddleback chasubles and accuse us of being “out of touch.” Well the reality is, you are guilty of the very thing you accuse us of. You ignore our humanity, our struggle, our sincerity, and you fixate on external things to make your judgments.

As difficult as it is at times, I love being a priest with my whole heart. Not because it offers me an exalted status or any privileges, but because it offers me, and the people I serve, the means by which to attain salvation. I love the people I serve to death, and I would do anything within my means to help them. If you look at my cassock and presume otherwise, I can only feel sorry for you.

Myself and the other men who were indirectly insulted in this interview are the ones on the battlefield. As parish priests, we work hard, sacrifice hard, and try daily to live solely for God in Jesus Christ. Instead of insinuating that Theological College had to somehow put up with a decade or more of rigid, overly-conservative, and ideological seminarians, why not offer us a word of encouragement and perhaps even a prayer or two?

(Photo Credit: CC Watershed)

Posted on May 14, 2016, in holiness, liturgy and tagged , , , , . Bookmark the permalink. 228 Comments.

  1. Oh my, such pride and bitterness. Many will say they knew Him, but He will not know them.

  2. Yes, I have many priest friends and though all of them are good priests, the differences in selfsacrifice is astonishing.
    The more modern priest:
    $50,000 income, two days off each week, doesnt beleive all the literal teachings of the Church, doesnt pray the office, gives confession one time per week by appointment, etc.
    The traditional priest
    $10,000 income, no days off, believes all church teachings, prays the office, gives confession multple times per week, etc.
    Which is more an example of Christ?

  3. You don’t think it’s odd that you want people to stop pigeonholing you even as you call them dissenting and put “Catholic” in quotes around their name?

    How about less time complaining about how hard you work, and more time praying for humility and a deliverance from your own self-righteousness?

    • Rick, Fr. Doustou only put quotes around “Catholic” when referencing the heterodox paper the National Catholic Reporter, which is not Catholic but rather a dissenting rag of pseudo journalism. Secondly, there’s no pride or self-righteousness present in Father’s rebuttal. That leaves us only with your comment, which I’ve now spent too much time responding to.

  4. The Bergoglian priest complains about being overworked, wears street clothes (jumper and jeans), vests in polyester alb and crimplene stole to say Mass (forget the chasuble), drives a top-of-the-range Volvo and makes arrangements for lay-led Eucharistic ceremonies when he take his 3-week annual holiday. That’s my experience here in Scotland, anyway.

  5. I wonder why, reading the notorious interview and Father Doustou’s response on behalf on Alumni, that it is deemed that there can only be two positions, namely the Left or the Right. Actually, those terms are quite unhelpful when describing the spectrum of opinion within the Church. From the perspective of my many years of work for the Sacred Liturgy, I also wonder why it must be lace albes, birettas and fiddleback chasubles, versus polyester albes and crimpolene stoles, epitomise those polar opposites?

    I pose this question, because Father Doustou explicitly mentions them. Must orthodox Catholicism, even Traditional Catholicism only be fully expressed with lace albes, fiddleback chasubles and birettas? I am very sympathetic to what Father Doustou wrote, but I find the espousal of such an aesthetic almost tribal in its approach to Catholicism. Further, such an aesthetic often is a lightning rod for the “concerns” of the left.

    A newly-ordained priest in my acquaintance once turned up to an Ordination wearing a lace albe and fiddleback chasuble (which suited him very ill). He openly said he wished to look “more Catholic” than other priests present (including other newly-ordained priests) by wearing this. Perhaps this is an example of an unnecessary attitude which I have been trying to describe : an attitude which easily caricatured and attacked by those who consider themselves more “up-to-date”.

    • Franklin P. Uroda

      For crying out loud, if a priest is permitted to wear a variety and style of clothing for the Holy Sacrifice, leave the man alone. He is an Alter Christus who can effect Transubstantiation leading to the Lord’s Supper. If he comports himself well, and does all those things that a priest is supposed to do-morning to night-and gives a passable talk, I could care less about whether he wears a lace alb, different chasuble, etc. Even if his homily might be weak.

  6. [Crimplene] [sic]: The fabric enjoyed popularity upon its introduction in the 1960s … In the early 1970s, Crimplene began to fall out of fashion. (Wikipedia). We can only hope that Crimplene/polyester/Trevira stoles and albs [sic] begin to fall out of fashion in the 2010s.

  7. “For crying out loud, if a priest is permitted to wear a variety and style of clothing for the Holy Sacrifice, leave the man alone”.

    And therein lies the problem, priests being “left alone”, no discipline.

    • Franklin P. Uroda

      “If he comports himself well, and does all those things that a priest is supposed to do-morning to night-and gives a passable talk, I could care less about whether he wears a lace alb, different chasuble, etc. Even if his homily might be weak” This, from my post, indicates that priests are under scrutiny. They’re also entitled to their legal choices without being nagged by anyone.

  8. Please contribute a real, substantive, comment to the discussion or get lost.

  9. Father Kyle Doustou, I thank you whole-heartedly for the gift of your priesthood. Thank you for your vocation, your sacrifices, your prayers and your fidelity. We need you! May God bless you and any other priests giving their lives for Jesus and His Church.

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